SalatJumat hukumnya adalah wajib bagi setiap muslim sehingga ketika seseorang sedang berjual beli, dianjurkan untuk meninggalkan sejenak dan segera menunaikan salat Jumat. Jika Surah al-Jumu'ah [62] ayat 9-10 dikaitkan dengan tema etos kerja, penjelasannya sebagai berikut.
Jakarta - Surah Al Jumuah ayat 9-10 sesuai dengan namanya, menegaskan perintah Allah SWT kepada muslim untuk menunaikan salat Jumat. Tertama, setelah mendengar suara muazin yang mengumandangkan azan pada hari itu, dibahas pula tentang perintah mencari rezeki sebagai karunia Allah SWT. Hal ini menunjukkan adanya keseimbangan antara kehidupan di dunia dan kehidupan di akhirat dalam kedua ayat dari surah nomor urut ke-62 selengkapnya dapat disimak pada pemaparan berikut, dilengkapi dengan latin dan terjemahannya,Surah Al Jumuah Ayat 9-10, Latin, Beserta Artinyaيَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ 910 فَإِذَا قُضِيَتِ الصَّلَاةُ فَانْتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَعَلَّكُمْ تُفْلِحُونَBacaan latin yā ayyuhallażīna āmanū iżā nụdiya liṣ-ṣalāti miy yaumil-jumu'ati fas'au ilā żikrillāhi wa żarul baī', żālikum khairul lakum ing kuntum ta'lamụn. fa iżā quḍiyatiṣ-ṣalātu fantasyirụ fil-arḍi wabtagụ min faḍlillāhi ważkurullāha kaṡīral la'allakum tufliḥụnArtinya "Wahai orang-orang yang beriman! Apabila telah diseru untuk melaksanakan salat pada hari Jum'at, maka segeralah kamu mengingat Allah dan tinggalkanlah jual beli. Yang demikian itu lebih baik bagimu jika kamu salat telah dilaksanakan, maka bertebaranlah kamu di bumi; carilah karunia Allah dan ingatlah Allah banyak-banyak agar kamu beruntung."Seruan salat Jumat bagi muslimMelalui tafsir dari Al Quran Kementerian Agama Kemenag, surah Al Jumuah ayat 9-10 menerangkan perintah Allah SWT tentang menyegerakan panggilan salat Jumat. Sekalipun tengah berada di sela-sela urusan dunia, baik perniagaan maupun bekerja dalam mencari rezeki lainnya."Hendaklah kita meninggalkan perniagaan dan segala usaha dunia serta bersegera ke masjid untuk mendengarkan khutbah dan melaksanakan salat Jumat," tulis dinyatakan pula dalam ayat di atas bahwa pahala yang diganjarkan dalam salat Jumat jauh lebih baik. Dibandingkan dengan melanjutkan urusan usaha dunia yang hanya memperoleh keuntungan demikian, Allah SWT juga mengingatkan umat muslim untuk tidak tergesa-gesa melangkahkan kakinya ke masjid. Walaupun sudah mendengar seruan iqamah sekalipun. Menguatkan hal ini, dari Abu Hurairah RA bahwa Rasulullah SAW pernah bersabda,"Apabila salat telah diikamahkan, maka janganlah kamu mendatanginya dengan tergesa-gesa. Namun datangilah salat dalam keadaan berjalan biasa penuh ketenangan. Lalu, berapa rakaat yang kamu dapatkan maka ikutilah, sedangkan rakaat yang ketinggalan maka sempurnakanlah," HR al-Bukhari dan Muslim.Kerjakan urusan dunia usai salat JumatSelanjutnya, Allah SWT menerangkan bahwa urusan dunia yang sempat tertunda baru boleh dilanjutkan setelah mengerjakan salat Jumat. Perintah ini sekaligus menjadi imbauan bagi umat muslim untuk mencari rezeki dengan cara yang halal."Umat Islam boleh bertebaran di muka bumi untuk melaksanakan urusan duniawi, dan berusaha mencari rezeki yang halal, sesudah menunaikan yang bermanfaat untuk akhirat," tulis mengerjakan amalan tersebut, tidak lupa diperintahkan untuk mengingat Allah SWT sebanyak-banyaknya. Hal ini semata-mata dilakukan agar umat muslim dapat menghindarkan diri dari segala bentuk kecurangan, penyelewengan, dan sebagainya dalam bacaan doa yang bisa dipanjatkan sesuai salat Jumat dan hendak kembali mencari rezeki. Doa ini biasa dipanjatkan oleh sahabat nabi, Arrak bin Malik yang berbunyi,اَللَّهُمَّ، أَجِبْتُ دَعْوَتَكَ وَصَلَّيْتُ فَرِيْضَتَكَ، وَانْتَشَرْتُ كَمَا أَمَرْتَنِيْ فَارْزُقْنِيْ مِنْ فَضْلِكَ، وَأَنْتَ خَيْرُ الرَّازِقِيْنَ. رواه ابن ابي حاتمBacaan latin Allahumma ajibtu da'wataka washilaitu faridhotuka wantasyarat kamaa amartanii, farzuqnii min fadlika wa anta khairurraaziqiinArtinya "Ya Allah! Sesungguhnya aku telah memenuhi panggilan-Mu, dan melaksanakan kewajiban kepada-Mu, dan bertebaran di muka bumi sebagaimana Engkau perintahkan kepadaku, maka anugerahkanlah kepadaku karunia-Mu. Engkaulah sebaik-baik Pemberi rezeki." Riwayat Ibnu Abi Hatim.Semoga dengan pehamahaman kandungan dari surah Al Jumuah ayat 9-10 dapat meningkatkan keimanan kita dan meningkatkan kebiasaan-kebiasaan baik dalam salat Jumat ya, detikers. kini bisa membaca al quran secara digital di Apps detikcom di sini. Simak Video "Permintaan Maaf Wanita Simpan Al-Qur'an Dekat Sesajen-Akui Tertarik Islam" [GambasVideo 20detik] rah/lus
10 Apabila salat telah dilaksanakan, maka bertebaranlah kamu di bumi; carilah karunia Allah dan ingatlah Allah banyak-banyak agar kamu beruntung. 11. Dan apabila mereka melihat perdagangan atau permainan, mereka segera menuju kepadanya dan mereka tinggalkan engkau (Muhammad) sedang berdiri (berkhotbah).
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ Hai orang-orang beriman, apabila diseru untuk menunaikan shalat Jum'at, maka bersegeralah kamu kepada mengingat Allah dan tinggalkanlah jual beli. Yang demikian itu lebih baik bagimu jika kamu mengetahui. Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini! Tafsir Jalalayn Tafsir Quraish Shihab Diskusi Hai orang-orang yang beriman, apabila diseru untuk menunaikan salat pada huruf min di sini bermakna fi, yakni pada hari Jumat maka bersegeralah kalian yakni cepat-cepatlah kalian berangkat untuk mengingat Allah yakni salat dan tinggalkanlah jual beli tinggalkanlah transaksi jual beli itu. Yang demikian itu lebih baik bagi kalian jika kalian mengetahui bahwasanya hal ini lebih baik, maka kerjakanlah ia. Wahai orang-orang beriman, jika azan untuk salat Jumat telah dikumandangkan maka bersegeralah mengingat Allah dan tinggalkanlah jual beli. Apa yang diperintahkan itu lebih bermanfaat bagi kalian jika kalian mengetahuinya. Anda harus untuk dapat menambahkan tafsir Admin Submit 2015-04-01 021332 Link sumber Allah Subhaanahu wa Ta'aala memerintahkan hamba-hamba-Nya yang mukmin untuk menghadiri shalat Jum’at dan bersegera kepadanya. Maksud bersegera di sini adalah bukan pergi dengan buru-buru, tetapi memperhatikannya dan menjadikannya di atas kesibukan yang lain. Yaitu melaksanakan shalat Jum’at. Maksudnya,apabila imam telah naik mimbar dan muazzin telah azan di hari Jum'at, maka kaum muslimin wajib bersegera memenuhi panggilan muazzin itu dan meninggalkan semua pekerjaannya. Daripada sibuk berjual-beli. Bahwa apa yang ada di sisi Allah lebih baik dan lebih kekal, dan bahwa barang siapa yang mengutamakan dunia di atas akhirat, maka sesungguhnya ia telah rugi dengan kerugian yang hakiki.
HukumTajwid Surah Al Jumu'ah[62] Ayat 9-10 Kandungan Surah Al-Jumu'ah [62] Ayat 9-10 Para fukaha (ahli fikih) menjadikan ayat dalam Surah al-Jumuah ini sebagai dalil tentang hukum melaksanakan salat Jumat. Salat Jumat hukumnya adalah wajib bagi setiap muslim sehingga ketika seseorang sedang berjual beli, dianjurkan untuk meninggalkan Masrozakdotcom berbagi tajwid, kali ini tajwid yang akan dibahas adalah tajwid surat Al Jumuah ayat 9-10. Yang ingin menyimak pembahasan sebelumnya silahkan bisa dilihat pada postingan berikut ini Tajwid Surat Ar rum Ayat 41 dan 42. Atau silahkan bisa dilihat di daftar isi atau menggunakan kolom pemcarian di blog ini. Sebelum membahas tajwid Surat Al Jumuah ayat 10-11 berikut adalah bacaan ayat dan terjemahannya. Simak Juga Tajwid Surat Al Jumuah Ayat 9 Surat Al Jumuah Ayat 10-11 dan terjemahannya Terjemahannya Apabila sholat telah dilaksanakan, maka bertebaranlah kamu di bumi; carilah karunia Alloh dan ingatlah Alloh banyak - banyak agar kamu beruntung. Dan apabila mereka melihat perdagangan atau pemainan, mereka segera menuju kepadanya dan mereka tinggallkan engkau Muhammad sedang berdiri berkhotbah. Katakanlah , "Apa yang ada di sisi Alloh lebih baik daripada permainan dan perdagangan," dan Alloh peberi rizki yang terbaik. Itulah ayat dan terjemahannya mudah - mudahan bermanfaat sehingga menjadikan kita semuanya rajin beribadah dan tidak telat sholat, serta rajin bekerja. aamiin. Tajwid Surat Al Jumuah Ayat 10-11 Setelah mengetahui ayat dan terjemahannya, maka berikut adalah pembahasan tajwidnya. Perhatikan ayat berikut ini yang sudah diberikan tanda garis dan lingkaran. Setiap garis atau lingkaran yang warnanya sama tajwidnyapun sama. 1. Ayat yang telah diberikan tanda garis warna ungu tajwidnya adalah mad thobi'i 2. Ayat yang telah diberikan tanda garis warna kuning tajwidnya adalah alif lam syamsiah 3. Ayat yang telah diberikan tanda garis warna hijau tajwidnya adalah ikhfa 4. Ayat yang telah diberikan tanda garis warna oranye tajwidnya adalah alif lam komariah 5. Ayat yang telah diberikan tanda lingkaran warna biru tajwidnya adalah qolqolah 6. Ayat yang telah diberikan tanda lingkaran warna kuning tajwidnya adalah lamjalalah tarqiq 7. Ayat yang telah diberikan tanda lingkaran warna merah muda tajwidnya adalah lamjalalah tafhim 8. Ayat yang telah diberikan tanda lingkaran warna merah tajwidnya adalah idhar safawi 9. Ayat yang telah diberikan tanda garis warna merah tajwidnya adalah idgom bilagunah 10. Ayat yang telah diberikan tanda garis warna coklat tajwidnya adalah mad arid lisukun 11. Ayat yang telah diberikan tanda lingkaran warna hijau tajwidnya adalah mad jaiz mungfasil 12. Ayat yang telah diberikan tanda lingkaran warna coklat tajwidnya adalah mad iwad 13. Ayat yang telah diberikan tanda lingkaran warna ungu tajwidnya adalah ta marbutoh Demikian pembasan tajwid Tajwid Surat Al Jumuah Ayat 10-11, semoga bermanfaat. QS Al-Jumu'ah Ayat 9. Hukum Berbicara dengan Lawan Jenis dalam Islam, Umat Muslim Wajib Tahu. Potret Sekolah Islam Alexandria di Bekasi Seluruh Dekorasinya Bernuansa Emas Mewah. Doa Ketika Marah Lengkap Latin dan Artinya. Doa Ketika Bersin Beserta Adab yang Baik Menurut Ajaran Agama Islam. 403 ERROR Request blocked. We can't connect to the server for this app or website at this time. There might be too much traffic or a configuration error. Try again later, or contact the app or website owner. If you provide content to customers through CloudFront, you can find steps to troubleshoot and help prevent this error by reviewing the CloudFront documentation. Generated by cloudfront CloudFront Request ID z1NFSU1vVgH-FvvG1kv6OeBc0CgQyEnip6Lbmc3G72JJVIG9bUgUyA== TajwidSurat Al-Jumu'ah ayat 9: يَا أَيُّهَا = hukum bacaannya mad jaiz munfasil karena ada mad thobi'i bertemu hamzah wasol dalam dua kata. الَّذِينَ = hukum bacaannya idhghom syamsiyah karena ada alif lam bertemu salah satu huruf syamsyiyah , dalam kata ini huruf lam. آمَنُو = mad badal karena ada mad thobi'i bertemu

فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلۡأَرۡضِ وَٱبۡتَغُواْ مِن فَضۡلِ ٱللَّهِ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَ Fa-izaa qudiyatis Salaatu fantashiroo fil ardi wabtaghoo min fadlil laahi wazkurul laaha kaseeral la’allakum tuflihoon English Translation Here you can read various translations of verse 10 And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah, and remember Allah often that you may succeed. Yusuf AliAnd when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah and celebrate the Praises of Allah often and without stint that ye may prosper. Abul Ala MaududiBut when the Prayer is ended, disperse in the land and seek Allah’s Bounty, and remember Allah much so that you may prosper. Muhsin KhanThen when the Jumu’ah Salat prayer is finished, you may disperse through the land, and seek the Bounty of Allah by working, etc., and remember Allah much, that you may be successful. PickthallAnd when the prayer is ended, then disperse in the land and seek of Allah’s bounty, and remember Allah much, that ye may be successful. Dr. GhaliSo, when the prayer is accomplished, then spread abroad in the land, and seek of the Grace of Allah, and remember Allah much, that possibly you would prosper. Abdel HaleemGive out of what We have provided for you, before death comes to one of you and he says, My Lord, if You would only reprieve me for a little while, I would give in charity and become one of the righteous.’ Muhammad Junagarhiپھر جب نماز ہو چکے تو زمین میں پھیل جاؤ اور اللہ کا فضل تلاش کرو اور بکثرت اللہ کا ذکر کیا کرو تاکہ تم فلاح پالو Quran 62 Verse 10 Explanation For those looking for commentary to help with the understanding of Surah Jumu’ah ayat 10, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 6210 But when the Prayer is ended, disperse in the land and seek Allah’s Bounty,[16] and remember Allah much[17] so that you may prosper.[18] 16. This does not mean that after the Friday is over, it is obligatory to go in search of livelihood, but it only implies permission. As it was ordered to stop all worldly business as soon as the call was made for the Prayer, so it is allowed that after the Prayer is over, the people may dispose and resume or pursue whatever occupation or business they may like. It is just like the prohibition of hunting in the state of ihram, but after ihram is put off, one is told to hunt. Surah Al-Maidah, Ayat 2. That does not mean that one must hunt, but that one may hunt if one so likes. Or, for instance, in Surah An-Nisa, permission to marry more than one wife has been given, saying Marry two or three or four women whom you choose. Here, although the verb is in the imperative mood, no one has taken it in the meaning of a command. This gives the principle that the imperative form of the verb does not always imply an obligation or command. It sometimes implies the permission and sometimes exercise of choice or preference. The context determines where it implies the command, where the permission and where Allah’s approval of the act, and not that the act is obligatory. Immediately after this very sentence itself, it has been said And remember Allah much. Here also the verb is in the imperative mood, but obviously it implies exercise of one’s choice and not that it is a duty or compulsion. Here, another thing worthy of mention is that although in the Quran, Friday has not been declared a public holiday like the Jewish Sabbath and the Christian Sunday, yet no one can deny that Friday is a symbol of the Muslim community precisely in the same way as Saturday is a Jewish and Sunday a Christian symbol. And if declaring a day in the week a public holiday be a cultural necessity, then just as the Jews naturally select Saturday for it and the Christians Sunday, so a Muslim if he has any Islamic feeling will necessarily select only Friday for this purpose. The Christians did not even hesitate to impose their Sunday on some other countries where Christian population was negligible. When the Jews established their state in Palestine, the first thing they did was to announce Saturday as the weekly holiday instead of Sunday. In pre-partitioned India one conspicuous distinction between British India and the Muslim states was that in one part Ibn-Kathir The tafsir of Surah Jumuah verse 10 by Ibn Kathir is unavailable here. Please refer to Surah Jumuah ayat 9 which provides the complete commentary from verse 9 through 10. Quick navigation links

SuratAl-Jumu'ah - Surah Al-Jumu'ah adalah surat Al-Quran yang ke 62 berjumlah 11 ayat, termasuk kedalam surat dan diturunkan di kota Madinah, Al-Jumu'ah artinya adalah "Jumat". Berikut adalah Surat Arab,Latin, Terjemahan,Tafsir, Mp3 beserta Tajwid Warna-Warninya. يُسَبِّحُ لِلَّهِ مَا فِى ٱ ل سَّمَ ـٰ و َٲ
Assalaamualaikum warahmatullahi wabarakaatuh. Pada pagi hari ini kami akan menuliskan analisis hukum tajwid Surat Al-Jumuah ayat 10 lengkap dengan penjelasannya. Sangat penting sekali kita belajar cara membaca Al-Quran. Ilmu yang mempelajari hal ini dinamakan tajwid. Tiap muslim amat perlu untuk bisa mengerti cara membaca Al-Quran dengan benar. Membaca Al-Quran ini diperintahkan dan diberi pahala oleh Allah subhanahu wa ta'ala. Akan sangat merugi bila kita terhalang untuk mendapatkan pahala gara-gara kita tak bisa membacanya. Apabila saat ini kondisi kita belum mampu membacanya maka alangkah baiknya kita mulai untuk mempelajari caranya. Baiklah, kita langsung saja menyimak uraian hukum tajwidnya berikut ini Keterangan lengkap dari nomor-nomor di atas yaitu 1. Mad asli atau mad thabi’i karena huruf dzal berharakat fathah bertemu alif dan setelahnya tidak bertemu hamzah, sukun, waqaf, dan tasydid. Cara membacanya panjang 2 harakat. 2. Alif lam syamsiyah karena huruf alif lam bertemu huruf syamsiyah shad. Dibaca idgham masuk ke huruf shad . 3. Mad asli atau mad thabi’i karena huruf lam berharakat fathah bertemu alif dan setelahnya tidak bertemu hamzah, sukun, waqaf, dan tasydid. Cara membacanya panjang 2 harakat. 4. Ikhfa karena huruf nun sukun bertemu huruf ta. Cara membacanya samar dengan dengung dan ditahan selama 3 harakat. 5. Mad asli atau mad thabi’i karena huruf ra berharakat dhamah bertemu wau sukun dan setelahnya tidak bertemu hamzah, sukun, waqaf, dan tasydid. Cara membacanya panjang 2 harakat. 6. Alif lam qamariyah karena huruf alif lam bertemu huruf hamzah. Dibaca secara jelas. 7. Qalqalah sughra karena huruf qalqalah ba berharakat sukun dan posisinya di tengah kalimat. Cara membacanya dipantulkan secara ringan. Baca juga Doa Berlindung Dari Empat Keburukan Lengkap Arab Latin dan Artinya. 8. Mad asli atau mad thabi’i karena huruf ghain berharakat dhamah bertemu wau sukun dan setelahnya tidak bertemu hamzah, sukun, waqaf, dan tasydid. Cara membacanya panjang 2 harakat. 9. Ikhfa karena huruf nun sukun bertemu huruf fa. Cara membacanya samar dengan dengung dan ditahan selama 3 harakat. Pada waktu mengucapkan huruf nun mati, sikap lidah dan bibir dipersiapkan menempati huruf fa'. 10. Tarqiq karena lafaz Allah didahului oleh huruf hijaiyah lam berharakat kasrah. Cara membacanya tipis. 11. Tafkhim karena lafaz Allah didahului oleh huruf hijaiyah ra berharakat dhamah. Cara membacanya tebal. 12. Mad asli atau mad thabi’i karena huruf tsa berharakat kasrah bertemu ya sukun dan setelahnya tidak bertemu hamzah, sukun, waqaf, dan tasydid. Cara membacanya panjang 2 harakat. 13. Idgham bilaghunnah karena huruf ra berharakat fathah tanwin bertemu huruf lam bertanda tasydid. Dibaca lebur tanpa dengung. Bunyi tanwin hilang. 14. Idzhar syafawi karena huruf mim sukun bertemu dengan huruf ta. Cara membacanya dengan jelas. 15. Mad arid lissukun karena huruf mad jatuh sebelum huruf yang diwaqaf. Cara membacanya dengan dipanjangkan 2 sampai 6 harakat. Sangat mudah sebetulnya membaca Al-Quran itu. Cuma memang kita perlu tekun belajar. Sama dengan mempelajari ilmu lainnya. Ketekunan dan kesungguhan sangat menentukan tingkat keberhasilan sesuai yang dicita-citakan. Kesungguhan belajar membaca Al-Quran akan bernilai pahala juga. Semoga kita tergolong sebagai orang yang beruntung karena mempelajari Al-Quran. Amiin. Wassalaamualaikum warahmatullahi wabarakaatuh.

وَذَرُوا۟الْبَيْعَ ۚ ( dan tinggalkanlah jual beli) Yakni tinggalkanlah jual beli dan muamalat lainnya, sebab jika azan telah di kumandangkan untuk shalat jum'at maka jual beli haram dilakukan. ذٰلِكُمْ (Yang demikian itu) Yakni bergegas menuju zikir kepada Allah dan meninggalkan jual beli.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوۡمِ ٱلۡجُمُعَةِ فَٱسۡعَوۡاْ إِلَىٰ ذِكۡرِ ٱللَّهِ وَذَرُواْ ٱلۡبَيۡعَۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَYaaa ayyuhal lazeena aamanoo izaa noodiya lis-Salaati miny yawmil Jumu’ati fas’aw ilaa zikril laahi wa zarul bai’; zaalikum khayrul lakum in kuntum ta’lamoon Ala-Maududi 629 Believers, when the call for Prayer is made on Friday,[14] hasten to the remembrance of Allah and give up all trading.[15] That is better for you, if you only knew. 14. Three things in this sentence are particularly noteworthy 1 That call to the Prayer is mentioned here. 2 That the mention is of the call to such a Prayer as has to be performed particularly only on Fridays. 3 That these things have not been mentioned so as to suggest that the call is to be made for the Prayer and a particular Prayer is to be performed on Friday, but the style and context clearly show that the call to the Prayer and the particular Prayer were both already being performed and practiced on Friday. The people, however, were being negligent in that on hearing the call to the Prayer. They would not hasten to it but would remain occupied in their worldly activities and trade and business transactions. Therefore, Allah sent down this verse to make the people realize and appreciate the importance of the call and the Prayer and to exhort them to hasten to perform it as a duty. If these three things are considered deeply, they prove this absolute truth that Allah enjoined on the Prophet peace be upon him certain commands which were not revealed in the Quran, and these commands were also as obligatory as those revealed in the Quran itself. The call to the Prayer is the same as adhan which is being called the world over five times daily in every mosque. But neither its words have been stated anywhere in the Quran nor the method of calling the people to the Prayer has been taught. Its method was prescribed by the Prophet peace be upon him. The Quran has only confirmed it twice, here and in Surah Al-Maidah, Ayat 58. Likewise, this particular Prayer of Friday, which the Muslims of the entire world are performing has neither been enjoined in the Quran nor its time and method of performance described anywhere. This was also prescribed by the Prophet peace be upon him, and this verse of the Quran was revealed only to stress its importance and obligatory nature. In spite of this express argument anyone who claims that the Shariah commandments are only those which have been stated in the Quran, is not in fact a denier of the Sunnah but of the Quran itself. Ibn-Kathir 9. O you who believe! When the call is proclaimed for the Salah on Al-Jumu`ah Friday, then hasten Fas`aw to the remembrance of Allah and leave off business. That is better for you if you did but know! 10. Then when the Salah is complete, you may disperse through the land, and seek the bounty of Allah, and remember Allah much, that you may be successful. Al-Jumu`ah Friday, and the Orders and Etiquette for Friday Friday is called Al-Jumu`ah because it is derived from Al-Jam`, literally, gathering. The people of Islam gather weekly, on every Friday in the major places of worship. It was during Friday when Allah finished the creation, the sixth day, during which Allah created the heavens and earth. During Friday, Allah created Adam, and he was placed in Paradise, and ironically, it was a Friday when he was taken out of Paradise. It will be on a Friday when the Last Hour will commence. There is an hour during Friday, wherein no faithful servant asks Allah for something good, but Allah will give him what he asked for. All of this is based upon Hadiths in the authenic collections. In the ancient language Friday was called, `Arubah. It is a fact that previous nations were informed about Friday, but they were led astray from it. The Jews chose Saturday for their holy day, but Adam was not created on Saturday. The Christians chose Sunday, which is the day the creation was initiated. Allah chose Friday for this Ummah, because it is the day the creation was and Muslim recorded that Abu Hurayrah said that the Messenger of Allah said, نَحْنُ الْاخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا، ثُمَّ إِنَّ هَذَا يَوْمَهُمُ الَّذِي فَرَضَ اللهُ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللهُ لَهُ، فَالنَّاسُ لَنَا فِيهِ تَبَعٌ، الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ» We are the last to come but the first on the Day of Resurrection, though the former nations were given the Scriptures before us. And this was their day Friday the celebration of which was made compulsory for them, but they differed about it. So, Allah gave us guidance to it, and all other people are coming after us the Jews tomorrow and the Christians the day after tomorrow.” This is the wording of Al-Bukhari in another narration of Muslim; أَضَلَّ اللهُ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا، فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ، وَكَانَ لِلنَّصَارَى يَوْمُ الْأَحَدِ، فَجَاءَ اللهُ بِنَا فَهَدَانَا اللهُ لِيَوْمِ الْجُمُعَةِ، فَجَعَلَ الْجُمُعَةَ وَالسَّبْتَ وَالْأَحَدَ، وَكَذَلِكَ هُمْ تَبَعٌ لَنَا يَوْمَ الْقِيَامَةِ نَحْنُ الْاخِرُونَ مِنْ أَهْلِ الدُّنْيَا، وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمَقْضِيُّ بَيْنَهُمْ قَبْلَ الْخَلَائِقِ» Allah diverted those who were before us from Friday. For the Jews there was Saturday, and for the Christians there was Sunday. Allah then brought us and guided us to Friday. He made them; Friday, Saturday and Sunday, and it is in this order they will come after us on the Day of Resurrection. We are the last of among the people of this world and the first among the created to be judged on the Day of Resurrection. Necessity of the Remembrance of Allah on Friday, by attending the Khutbah and the Prayer Allah commanded the believers to gather to worship Him on Friday, ﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ إِذَا نُودِىَ لِلصَّلَوةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْاْ إِلَى ذِكْرِ اللَّهِ﴾ O you who believe! When the call is proclaimed for the Salah on Al-Jumu`ah Friday, then hasten Fas`aw to the remembrance of Allah meaning, go to it and head for it. The meaning of Sa`y hasten here does not refer to walking quickly. It only refers to the importance of it. `Umar bin Al-Khattab and Ibn Mas`ud – may Allah be pleased with them – recited it; فَامْضُوا إِلَى ذِكْرِ اللهِ “Then proceed to the remembrance of Allah.” As for walking in haste to the prayer, that was indeed prohibited, since it was recorded in the Two Sahihs from Abu Hurayrah that the Prophet said, إِذَا سَمِعْتُمُ الْإِقَامَةَ فَامْشُوا إِلَى الصَّلَاةِ وَعَلَيْكُمُ السَّكِينَةَ وَالْوَقَارَ وَلَا تُسْرِعُوا، فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا» When you hear the Iqamah, proceed to offer the prayer with calmness and solemnity and do not rush. And pray whatever you catch, and complete whatever you have missed. This is the wording with Al-Bukhari. Abu Qatadah said, “While we were praying behind the Messenger of Allah he heard commotion. At the end of the prayer, the Prophet said; مَا شَأْنُكُمْ» What is the matter with you They said, `We hastened to the prayer.’ The Prophet said, فَلَا تَفْعَلُوا، إِذَا أَتَيْتُمُ الصَّلَاةَ فَامْشُوا وَعَلَيْكُمُ السَّكِينَةَ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا» Don’t do that. When you come for prayer, there should be tranquility upon you. Pray what remains of the prayer and complete what you have missed.” The Two Sahihs collected this Hadith. Al-Hasan commented, “By Allah! Hastening to the prayer is not accomplished by the feet. Indeed they were prohibited from coming to prayer without tranquility and dignity. Rather it is about the hearts, the intention, and the submission.” Qatadah said, ﴿فَاسْعَوْاْ إِلَى ذِكْرِ اللَّهِ﴾ “then hasten to the remembrance of Allah means that you have to hasten to the prayer with your heart and actions, and walk to it.” It is recommended for those coming to the Friday prayer to perform Ghusl taking bath before they come. It is collected in the Two Sahihs that `Abdullah bin `Umar said that Allah’s Messenger said, إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ» When one of you comes to the Friday prayer, then let him perform bath. The Two Sahihs recorded that Abu Sa`id said that the Messenger of Allah said, غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلى كُلِّ مُحْتَلِمٍ» Ghusl on the day of Jumu`ah is Wajib required from every Muhtalim. Abu Hurayrah narrated that Allah’s Messenger said, حَقٌّ لله عَلى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ، يَغْسِلُ رَأْسَهُ وَجَسَدَهُ» It is Allah’s right on every Muslim to bathe during every seven days, by washing his head and body. Muslim collected this Hadith. Jabir narrated that Allah’s Messenger said, عَلى كُلِّ رَجُلٍ مُسْلِمٍ فِي كُلِّ سَبْعَةِ أَيَّامٍ غُسْلُ يَوْمٍ وَهُوَ يَوْمُ الْجُمُعَةِ» Within every seven days, every Muslim man has the obligation to perform Ghusl at least one day, the day of Jumu`ah. Ahmad, An-Nasa’i and Ibn Hibban collected this Hadith. Virtues of Jumu`ah Imam Ahmad recorded that `Aws bin `Aws Ath-Thaqafi said that he heard Allah’s Messenger say, مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ وَبَكَّرَ وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ وَاسْتَمَعَ وَلَمْ يَلْغُ، كَانَ لَهُ بِكُلِّ خُطْوَةٍ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا» Whoever performs Ghusl well on the day of Jumu`ah, leaves early, walking not riding, and sits close to the Imam and listens without talking, will earn the reward of fasting and performing standing in prayer for an entire year for every step he takes. This Hadith has various chains of narration, the compilers of the Four Sunan collected it, and At-Tirmidhi graded it Hasan. The Two Sahihs also recorded that Abu Hurayrah said that the Messenger of Allah said, مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فِي السَّاعَةِ الْأُولَى فَكَأَنَّمَا قَرَّبَ بَدَنَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ، وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً، فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ» Any person who takes a bath on Friday like the bath for sexual impurity and then goes for the prayer in the first hour, it is as if he had sacrificed a camel. Whoever goes in the second hour, it is as if he had sacrificed a cow. Whoever goes in the third hour, then it is as if he had sacrificed a horned ram. If one goes in the fourth hour, then it is as if he had sacrificed a hen. Whoever goes in the fifth hour, then it is as if he had offered an egg. When the Imam appears, the angels present themselves to listen to Allah’s remembrance. It is recommended that one cleans his body, performs Ghusl, wears his best clothes, applies perfume and uses Siwak tooth stick for Jumu`ah. We mentioned that Abu Sa`id narrated that the Messenger of Allah said, غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَأَنْ يَمَسَّ مِنْ طِيبِ أَهْلِهِ» Ghusl on the day of Jumu`ah is Wajib required from every Muhtalim and also using Siwak and applying some of his household’s perfume. Imam Ahmad recorded that Abu Ayyub Al-Ansari said that he heard the Messenger of Allah say, w مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبِ أَهْلِهِ إِنْ كَانَ عِنْدَهُ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ حَتْى يَأْتِيَ الْمَسْجِدَ فَيَرْكَعَ إِنْ بَدَا لَهُ وَلَمْ يُؤْذِ أَحَدًا، ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتْى يُصَلِّيَ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الْأُخْرَى» Whoever performs Ghusl on Friday and applies perfume, if he has any, wears his best clothes, then goes to the Masjid and performs voluntary prayer, if he wishes, does not bother anyone, listens when the Imam appears until he starts the prayer. Then all of this will be an expiation for whatever occurs between that Friday and the next Friday. Abu Dawud and Ibn Majah recorded in their Sunans that `Abdullah bin Salam said that he heard the Messenger of Allah say, while on the Minbar مَا عَلَى أَحَدِكُمْ لَوِ اشْتَرَى ثَوْبَيْنِ لِيَوْمِ الْجُمُعَةِ سِوَى ثَوْبَيْ مِهْنَتِهِ» What harm would it cause if one of you bought two garments for the day of Jumu`ah, other than the garment he wears daily `A’ishah said that during a speech he gave on a Friday when he saw people wearing Nimar garments, the Messenger of Allah said, مَا عَلَى أَحَدِكُمْ إِنْ وَجَدَ سَعَةً أَنْ يَتَّخِذَ ثَوْبَيْنِ لِجُمُعَتِهِ سِوَى ثَوْبَيْ مِهْنَتِهِ» When one of you has wealth, he should keep two garments for Friday, other than the two garments he has for his daily wear. Ibn Majah collected this Hadith. The Meaning of the Call in the Ayah is the Adhan that precedes the Khutbah Allah said, ﴿إِذَا نُودِىَ لِلصَّلَوةِ مِن يَوْمِ الْجُمُعَةِ﴾ When the call is proclaimed for the Salah on Friday, referring to the Adhan which was called, during the time of the Prophet , when he came out of his house and sat on the Minbar. The Adhan would be called before the Prophet near the door of the Masjid. As for the earlier Adhan that the Leader of the faithful, `Uthman bin Affan added, it was done because the Muslims increased in number during his time. Al-Bukhari recorded that As-Sa’ib bin Yazid said, “In the lifetime of the Prophet , Abu Bakr and `Umar, the Adhan for the Friday prayer was pronounced while the Imam sat on the pulpit. But during `Uthman’s later time when the Muslims increased in number, an additional call was pronouced upon Az-Zawra’, meaning the Adhan was called upon the house which was called Az-Zawra”’ Az-Zawra’ was the tallest house in Al-Madinah near the Masjid. Prohibiting buying and selling after the Call on Friday, and the Exhortation to seek Provisions after it Allah said, ﴿وَذَرُواْ الْبَيْعَ﴾ and leave off business. means, hastening to the remembrance of Allah and abandoning business, when the call to the Friday prayer is made. Therefore, the scholars of Islam agree, it is prohibited for Muslims to engage in business transactions after the second Adhan. Allah’s statement, ﴿ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ﴾ That is better for you if you did but know! means, `your abandoning buying and selling, and instead, corcentrating your attention to Allah’s remembrance and the prayer are better for you in this life and the Hereafter, if you but knew.’ Allah’s statement, ﴿فَإِذَا قُضِيَتِ الصَّلَوةُ﴾ Then when the Salah is complete, means, when the Friday prayer is finished, ﴿فَانتَشِرُواْ فِى الاٌّرْضِ وَابْتَغُواْ مِن فَضْلِ اللَّهِ﴾ you may disperse through the land, and seek the bounty of Allah, After Allah forbade Muslims from working after hearing the Adhan and ordered them to gather for the Friday prayer, He allowed them to spread throughout the earth and seek bounty after the prayer is finished. Ibn Abi Hatim recorded that when the Friday prayer finished, `Irak bin Malik would stand by the gate of the Masjid and invoke Allah, saying, “O Allah! I have accepted and complied with Your Call, performed the prayer You ordered and dispersed as You ordered me. Therefore, grant me of Your favor and You are the best of those who grant provisions.” Allah’s statement, ﴿وَاذْكُرُواْ اللَّهَ كَثِيراً لَّعَلَّكُمْ تُفْلِحُونَ﴾ and remember Allah much, that you may be successful. means, while you are buying and selling, giving and taking, remember Allah much and do not let this life busy you from what benefits you in the Hereafter. There is a Hadith that states, مَنْ دَخَلَ سُوقًا مِنَ الْأَسْوَاقِ فَقَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، كَتَبَ اللهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ» Whoever enters a marketplace and says, “La ilaha illallah, He is alone without partners, His is the sovreignty and His is the praise, and He is Able to do all things.” Then Allah will record a thousand-thousand a million good deeds for him and will erase a thousand-thousand evil deeds. Mujahid said, “A servant of Allah will not be among those who remember Allah often, until he does so while standing, sitting and lying down.”

TafsirRingkas Kemenag RI. Allah menghimbau orang-orang beriman agar segera ke masjid untuk salat berjamaah apabila azan sudah dikumandangkan. Wahai orang-orang yang beriman! Di mana pun dan kapan pun kamu berada. Apabila telah diseru dengan dikumandangkan azan untuk melaksanakan salat Jumat pada hari Jumat, atau salat lima waktu maka segeralah
403 ERROR Request blocked. We can't connect to the server for this app or website at this time. There might be too much traffic or a configuration error. Try again later, or contact the app or website owner. If you provide content to customers through CloudFront, you can find steps to troubleshoot and help prevent this error by reviewing the CloudFront documentation. Generated by cloudfront CloudFront Request ID xz30csP-OW3E-WacnAiA2IDmGV0-JW5KTYf5Pz_mQdov6rqJmdBn0g==

SurahAl jumuah diantara surah lazim bagi pembaca Al Quran. Terdapat kesalahan bagi pembaca Al Quran pada ayat 9 & 11 surah Al Jumu'ahTonton video ini untuk

.
  • 7d9n87ey53.pages.dev/102
  • 7d9n87ey53.pages.dev/36
  • 7d9n87ey53.pages.dev/423
  • 7d9n87ey53.pages.dev/424
  • 7d9n87ey53.pages.dev/440
  • 7d9n87ey53.pages.dev/194
  • 7d9n87ey53.pages.dev/219
  • 7d9n87ey53.pages.dev/198

    • hukum tajwid surah al jumu ah ayat 9 10